Bibliography: books and writing on Somalis and Somalia
4,273 works. Books, reports, theses and other written works about Somalis and Somalia, or written in Somali, A to Z by title, with author, year, language and a link to the catalogue record.
Buugaagta Soomaalida
Books about Somali history, politics, poetry, language, society, money, migration and travel, and books for children and learners. Each page gives the author, the year and what the book covers, with sources.
4,273 works. Books, reports, theses and other written works about Somalis and Somalia, or written in Somali, A to Z by title, with author, year, language and a link to the catalogue record.
Ali Jimale Ahmed's edited volume The Invention of Somalia (1995): who edited it, its main essays, its argument about the 'one nation' picture, and how it has been read.
Lee V. Cassanelli's The Shaping of Somali Society (1982): its fieldwork and sources, its chapters on the Ajuran, Islam and trade, and how historians reviewed it.
Keren Weitzberg's We Do Not Have Borders (2017): its question about Somali belonging in Kenya, its sources, its argument about colonial and postcolonial categories, and how reviewers received it.
Abdi Ismail Samatar's Africa's First Democrats (2016): its chapters on Aden Abdulle Osman, Abdirizak Haji Hussein, the Somali Youth League and the civilian republic, its argument about leadership, and its mixed reception.
I. M. Lewis's Understanding Somalia and Somaliland (2008): its three parts on culture, history and society, its chapters on Somaliland and Puntland, and how reviewers received it.
Said S. Samatar's Oral Poetry and Somali Nationalism (1982): its chapters on Somali oratory and verse, its account of the Sayid's poetry in the Dervish war, its chapter on the myths around him, and its place in Somali studies.
Mark Bowden's Black Hawk Down (1999): how it was researched, what it covers about the 1993 battle in Mogadishu, its reception and the 2001 film.
Mary Harper's Getting Somalia Wrong? (2012): its argument about the 'failed state' label, business and telecoms without a state, and how reviewers responded.
Mark Bradbury's Becoming Somaliland (2008): what it covers from Somali history to Somaliland's peace conferences, elections and recognition, and how reviewers read it.
Jay Bahadur's The Pirates of Somalia (2011): months in Puntland with pirates and the pirate leader Boyah, what he found in Eyl, and how reviewers responded.
Harun Maruf and Dan Joseph's Inside Al-Shabaab (2018): who wrote it, its sources, what it covers from 2006 on, and what academic reviewers said.
Stig Jarle Hansen's Al-Shabaab in Somalia (2013): its argument that the group is a hybrid of nationalism and jihadism, its structure, and how reviewers received it.
James Fergusson's The World's Most Dangerous Place (2013): where he reported, what the book covers, its Orwell Prize shortlisting, and the debate over its title.
Scott Peterson's Me Against My Brother (2000): his reporting from Somalia during the UN intervention, the 12 July 1993 raid he witnessed, the book's sections on Sudan and Rwanda, and its reviews.
Lidwien Kapteijns's Clan Cleansing in Somalia (2013): its sources in poetry and survivor accounts, its argument about the violence of 1991, its call for reconciliation, and the debate it caused.
Afyare Abdi Elmi's Understanding the Somalia Conflagration (2010): its arguments on clan identity, political Islam, federalism and foreign policy, its peacebuilding proposals, and its reviews.
Markus Virgil Hoehne's Between Somaliland and Puntland (2015): its fieldwork, its chapters on the Sool, Sanaag and Cayn borderlands from 2002 to 2014, the author's stated perspective, and where to read it free.
Jatin Dua's Captured at Sea (2019): its fieldwork, its chapters on piracy, counter-piracy, ransom and captivity, the prizes it won and how reviewers read it.
Awet Tewelde Weldemichael's Piracy in Somalia (2019): its chapters, its argument that illegal fishing came before state collapse as a cause, its findings on ransom money and al-Shabaab, and how it was reviewed.
The Struggle for Land in Southern Somalia (1996), edited by Besteman and Cassanelli: its argument about land and resources as causes of the civil war, its local case studies of the farming south, and how it was received.
Nuruddin Farah's From a Crooked Rib (1970): the story of Ebla, how it was written, the 1972 ban, how critics read it and its Somali translation Feedh Qalloocan.
Nadifa Mohamed's The Fortune Men (2021): the true story of Mahmood Mattan, hanged in Cardiff in 1952 and cleared in 1998; Booker shortlist and reviews.
Nadifa Mohamed's Black Mamba Boy (2010): Jama's journey from Aden to Wales, based on her father's life, the title's story, and its prizes.
Nuruddin Farah's Maps (1986): Askar, Misra and the Ogaden war, its unusual narrative voice, the Blood in the Sun trilogy and how critics have read it.
Nadifa Mohamed's The Orchard of Lost Souls (2013): Deqo, Kawsar and Filsan in Hargeysa in 1987 to 1988, its setting, and how reviewers received it.
Nuruddin Farah's Sweet and Sour Milk (1979): its story of twin brothers in 1970s Mogadishu, its place in his dictatorship trilogy, its award and where to read it.
Nuruddin Farah's Links (2003): its story of a return to Mogadishu in the 1990s, the Dante quotations that frame it, its trilogy, and how reviewers received it.
Ubah Cristina Ali Farah's Madre piccola (2007), in English Little Mother (2011): its three narrators, the cousins Domenica Axad and Barni, its themes of exile and identity, and how reviewers read it.
Igiaba Scego's novel Adua (2015): its three voices, Adua's life in Rome since the 1970s, her father Zoppe's past under Italian fascism, and how reviewers read it.
Nuruddin Farah's Secrets (1998): its story of Kalaman, Sholoongo and his family on the eve of the war, its narrators, its trilogy and how reviewers read it.
Nuruddin Farah's Gifts (1992): its story of Duniya and Bosaaso, the theme of foreign aid, its place in the Blood in the Sun trilogy, its awards and reviews.
Faarax M. J. Cawl's Aqoondarro Waa U Nacab Jacayl (1974): the love story of Calimaax and Cawrala, its place as an early Somali-language novel, its English translation and its author.
Hassan Sheikh Mumin's play Shabeelnaagood (Leopard Among the Women): its story and themes, the 1974 Oxford edition translated by B. W. Andrzejewski, and its author.
Warsan Shire's poetry collection Bless the Daughter Raised by a Voice in Her Head (2022): its poems and themes, its prizes and reviews, and its author's earlier work.
Nuruddin Farah's A Naked Needle (1976): how it was written and published, its story of Koschin's day in Mogadishu, its themes, how critics read it, and why it kept its author abroad for twenty years.
Abdourahman Waberi's Le pays sans ombre (1994): its seventeen stories of Djibouti, their sources in Somali oral tradition, the 2005 English translation and how readers have described it.
David Laitin's Politics, Language, and Thought (1977): its account of the Somali script question before 1972, its experiments with bilingual students, where it came from and how it has been used since.
Catherine Besteman's Unraveling Somalia (1999): her fieldwork in the Jubba valley, her argument about race and class beyond clan, the Gosha farmers, and how reviewers read it.
I. M. Lewis's A Pastoral Democracy (1961): his fieldwork in British Somaliland, the diya-paying group and lineage politics, its 1998 reissue, and how it shaped later writing about Somalis.
I. M. Lewis's Saints and Somalis (1998): its essays on Somali saints, Sufi orders and spirit possession, its argument about the cult of saints, and where to read it.
Lidwien Kapteijns's Women's Voices in a Man's World (1999): its study of women's voices in northern Somali poetry and song from 1899 to 1980, its two parts and its reviews.
Scott S. Reese's Renewers of the Age (2008): its Arabic sources on the Benaadir ulama, its six chapters on Sufi leadership, crisis and the Qadiriyya, and Lidwien Kapteijns's review.
Mohamed Diriye Abdullahi's Culture and Customs of Somalia (2001): who wrote it, what each chapter covers, from faith and poetry to food, dress, camels and music, and how it was reviewed.
Peter D. Little's Somalia: Economy Without State (2003): its research in the Lower Jubba borderlands, its chapters on livestock, trade and money, its argument and its reviews.
Ben Rawlence's City of Thorns (2016) on the Dadaab camps in Kenya: the nine Somali lives it follows, its main argument and how reviewers received it.
Waris Dirie's Desert Flower (1998): her nomad childhood, escape, modelling career and campaign against FGM; its publication, translations and the 2009 film.
Ayaan Hirsi Ali's memoir Infidel (Mijn Vrijheid, 2006): what it covers from Somalia to the Dutch parliament, sales, praise, criticism and later books.
Hawa Abdi's memoir Keeping Hope Alive (2013): her training, the clinic and camp on her family's land, the attack of 2010, and how reviewers received it.
Amanda Lindhout and Sara Corbett's A House in the Sky (2013): the 2008-2009 kidnapping it describes, its reception and the debate around it, and where to read it.
Ilhan Omar's memoir This Is What America Looks Like (2020): her childhood in Mogadishu, the refugee years, life in the US and politics, and how reviewers from different sides received it.
Jonny Steinberg's A Man of Good Hope (2015): Asad Abdullahi's journey from Mogadishu through Kenya and Ethiopia to South Africa, how the book was made, and how reviewers received it.
Soraya Miré's memoir The Girl with Three Legs (2011): her childhood in Somalia, female genital cutting, her journey abroad and the film Fire Eyes, and how reviewers received it.
Nuruddin Farah's Yesterday, Tomorrow (2000): his interviews with Somali refugees in Africa and Europe, the questions it asks about exile and identity, and how it was read.
Cindy Horst's Transnational Nomads (2006): her fieldwork in Dadaab, its chapters on the nomadic heritage, camp life, remittances and buufis, and how it was received.
Abdirizak Haji Hussein's political memoir (2017): what its chapters cover from childhood to exile, how it was edited and published after his death, and how it sits beside other accounts of the 1960s.
Cawo M. Abdi's Elusive Jannah (2015): its three field sites, what each chapter finds about Somali life in the Emirates, South Africa and the United States, and how reviewers read it.
Giulia Liberatore's Somali, Muslim, British (2017): her London fieldwork, its chapters on first- and second-generation Somali women, faith, dress and culture, and how it was reviewed.
Boyah J. Farah's America Made Me a Black Man (2022): his journey from Somalia through Kenya to Boston, what the memoir describes about race in America, and its very mixed reviews.
Shirin Ramzanali Fazel's Lontano da Mogadiscio (1994): who wrote it, what it recalls about Mogadishu and Italy, its later bilingual and English editions, and its place in Italian postcolonial writing.
Mobile Urbanity (2019), edited by Neil Carrier and Tabea Scharrer: its ten chapters on Somalis in Nairobi, Kenyan towns, Johannesburg and Kampala, how it was reviewed, and where to read it free.
Margaret Laurence's The Prophet's Camel Bell (1963): her stay in British Somaliland in 1951 and 1952, what the memoir covers, how it answers Richard Burton, and how critics have read it since.
Gerald Hanley's Warriors (1971): his wartime posting in the Somali interior, what the memoir describes, its reissue by Eland, and how reviewers have read it.
Calankii is made by Toosoo, which works for one united, prosperous Somalia.
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