# The Prophet's Camel Bell (1963), Margaret Laurence: qoraa Kanadiyaan ah oo joogtay Somaliland-tii Ingiriiska

> The Prophet's Camel Bell (1963) ee Margaret Laurence: joogitaankeedii Somaliland 1951 iyo 1952, waxa xusuus-qorku ka hadlo, sida uu uga jawaabo Richard Burton, iyo sida dhaleeceeyayaashu u akhriyeen.

Source page: https://calankii.com/so/books/the-prophets-camel-bell-laurence/
Language: so
Translation of: https://calankii.com/en/books/the-prophets-camel-bell-laurence/
Last checked: 2026-11-12
Publisher: Calankii (https://calankii.com)

## Buugga

**The Prophet's Camel Bell** (Koorta Geela Nebiga) waa xusuus-qor ay qortay **Margaret Laurence** (1926 ilaa 1987), oo markii dambe noqotay mid ka mid ah qorayaasha sheekooyinka ugu caansan Kanada. Waxaa la daabacay 1963, Mareykankana waxaa 1964 ku daabacay Alfred A. Knopf magaca **New Wind in a Dry Land** (Dabayl Cusub oo Dhul Engegan ka Dhacday) ([ECU Libraries](https://lib.ecu.edu/catalog-preview/catalog/497219); [Kirkus Reviews](https://www.kirkusreviews.com/book-reviews/a/margaret-laurence-2/new-wind-in-a-dry-land)). Kanada weli waa lagu daabacaa, mararka qaarna waxaa lagu daray gabagabo uu qoray dhaleeceeyaha Clara Thomas.

## Meesha uu ka yimid

Laurence waxay ku noolayd maxmiyaddii Ingiriiska ee Somaliland bilowgii 1951 ilaa badhtamihii 1952. Ninkeeda Jack Laurence, injineer Kanadiyaan ah, waxaa dowladdii gumeysigu u shaqaalaysiisay inuu lamadegaanka ka dhiso barkado lagu qabto biyaha roobka, iyaduna waxay la socotay xeryaha shaqada. Muddo gaaban waxay xoghayn u ahayd maamulihii gumeysiga. Isla muddadaas waxay Ingiriisi u rogaysay gabayo iyo sheekooyin Soomaaliyeed, kuwaas oo 1954 lagu daabacay [A Tree for Poverty](/so/history/a-tree-for-poverty/). Xusuus-qorka waxay qortay qiyaastii toban sano kaddib ([Wendy Roy, Canadian Literature, 2001](https://ojs.library.ubc.ca/index.php/canlit/article/download/193132/189592/223644)). Gumeysiga waxaa lagu sharxay [Somaliland-tii Ingiriiska, 1884 ilaa 1960](/so/history/british-somaliland-1884-1960/).

## Waxa uu ka hadlo

Buuggu wuxuu sharxayaa dhulka, caadooyinka, luqadda, gabayga iyo duurjoogta maxmiyadda. Kirkus Reviews waxay soo koobtay sheekadiisa gobol sannad roob la'aan ahaa oo dad iyo xoolo biyo u socdaan, roobkii oo si xoog leh u soo noqday, kulan cabsi leh oo ay la kulmeen niman hubaysan, xiriirka Soomaalida ay la kulantay, iyo magaalooyin burburay iyo ajaanib ay aragtay ([Kirkus Reviews](https://www.kirkusreviews.com/book-reviews/a/margaret-laurence-2/new-wind-in-a-dry-land)). Cutubyo dhowr ah waa sawirro nimankii Soomaalida ahaa ee la shaqeeyay lammaanaha, oo uu ku jiro darawalkoodii. Cutub ku saabsan suugaanta afka Soomaalida waxaa ku dhowaad sidiisa looga soo qaatay A Tree for Poverty, iyadoo erayga "God" lagu beddelay "Allah" ([Wendy Roy](https://ojs.library.ubc.ca/index.php/canlit/article/download/193132/189592/223644)). Eeg [Gabayga Soomaalida](/en/society/somali-poetry/).

Laurence waxay kale oo dibadda ka eegtay nolosha haweenka Soomaalida: guurka iyo yarada, guur-badnida iyo barbaarinta carruurta. Maadaama ay waqtigeeda badan ku qaadatay xeryo rag shaqaale ah, haween yar ayay la kulantay ([Wendy Roy](https://ojs.library.ubc.ca/index.php/canlit/article/download/193132/189592/223644)).

## Jawaab loo celiyay Burton

Dhaleeceeyaha Wendy Roy waxay ku doodaysaa in mid ka mid ah ujeeddooyinka buuggu ahaa inuu ka jawaabo qoraallo hore sida [First Footsteps in East Africa](/so/history/first-footsteps-in-east-africa/) ee Richard Burton (1856). Laurence waxay raacday waddadii Burton, waxay muujisay in bulsho dhammaystiran ay jirtay muddo dheer ka hor booqashadiisa, waxayna qortay in masjid uu Burton ku faanay inuu ka khudbeeyay aysan "cidna halkan ka maqlin Burton" ([Wendy Roy](https://ojs.library.ubc.ca/index.php/canlit/article/download/193132/189592/223644)).

## Sida loo akhriyay

Kirkus wuxuu ku tilmaamay "hal-abuur, macluumaad leh, iyo cashar fahmid". Joy Kuropatwa, oo 1977 wax ku qortay Border Crossings, waxay u aragtay wax ka badan buug safar, waxayna ku xirtay sheekooyinkii dambe ee Laurence ([Border Crossings](https://bordercrossingsmag.com/article/laurence-of-somali)). Culimadii dambe aragtiyo kala duwan ayay ka qabeen. Wendy Roy waxay ammaantay in Laurence garatay inay timid iyadoo "si xaq ah u diidan dhisayaasha boqortooyada" balse ay ogaatay in "aniguna aan ka mid ahaa kooxdaas", hase yeeshee waxay xustay in buuggu weli Soomaalida ku sifeeyo ereyo sida "aan la fahmi karin", iyo inuu ku tiirsan yahay aragtida "ku-tiirsanaanta" ee Octave Mannoni, oo Frantz Fanon iyo kuwo kale ay diideen ([Wendy Roy](https://ojs.library.ubc.ca/index.php/canlit/article/download/193132/189592/223644)).